Talmud su II Re 23:36

⁷⁷A parallel to the entire paragraph is in the Babli, Keritut 5b. One anoints kings only at a spring, as it was said⁷⁸1K. 1:33–34.: “Let Solomon, my son, ride on my mule and take him down to the Giḥon; there Ṣadoq the priest and Nathan the prophet shall anoint him, etc.” One anoints kings only because of disputes. Why was Solomon anointed? Because of the dispute of Adoniahu; Joash because of Athaliah, Jehu because of Joram. Is it not written⁷¹1Sam. 16:12.: “Do anoint him, for this one is it,” this one needs anointing, but the kings of Israel do not need anointing⁷⁹There is no indication that Yehu was anointed with the oil deposited in Jerusalem.! But Joaḥaz because of his brother Joakim who was two years his elder⁸⁰In 2K. 23:31,36 and 2Chr. 36:2,5 it is noted that Joaḥaz was 23 years old in the same year in which Joakim was 25. Cf. Seder ‘Olam, Chapter 24 (in the author’s edition, pp. 213–215); Babli Arakhin 12a.. But did not Josiahu hide it⁸¹As indicated in the previous paragraph. Then Josiah’s son could not have been anointed with the oil made by Moses. The explanation given here is in the Babli, Horaiot 11b, in the name of the later Amora Rav Papa.? That means, they anointed with balsamum. One anoints kings only from a horn. Saul and Jehu were anointed from a can because their kingdom was temporary; David and Solomon were anointed from a horn because their kingdom was permanent⁸²Quoted in Babli, Megillah 14a, Keritut 6a.. One does not anoint priests as kings⁸³The Maccabean kings were anointed as High Priests, not as kings.. Rebbi Yudan Antordiyya said, because of “the scepter shall not be removed from Jehudah⁸⁴Gen. 49:10.”. Rebbi Ḥiyya bar Ada said, because “he shall have many days of his kingdom, he and his sons in the midst of Israel⁸⁵Deut. 7:20, last verse in the chapter..” What is written after that? “The levitic Cohanim should not.⁸⁶Deut. 8:1.”